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Roza Bal
The Roza Bal or Rauza Bal or Rozabal (Kashmiri: रोज़ाबल or रौज़ाबल (Devanagari), Urdu: روضة بل) is the name of a shrine located in the Khanyaar quarter in Downtown area of Srinagar in Kashmir. The word ''rauza'' means tomb, the word ''bal'' means place, often a landing place by a lake, hence "place of the tomb."〔Ghulām Muhyi'd Dīn Sūfī Kashīr, being a history of Kashmir from the earliest times to our own 1974 – Volume 2 – Page 520 "Bal, in Kashmiri, means a place and is applied to a bank, or a landing place."〕〔B. N. Mullik – My years with Nehru: Kashmir – Volume 2 1971 – Page 117 "Due to the presence of the Moe-e-Muqaddas on its bank the lake gradually acquired the name Hazratbal (Bal in Kashmiri means lake) and the mosque came to be known as the Hazratbal Mosque. Gradually the present Hazratbal village grew ..."〕〔Nigel B. Hankin ''Hanklyn-janklin: a stranger's rumble-tumble guide to some words'' 1997 Page 125 (Although bal means hair in Urdu, in this instance the word is Kashmiri for a place – Hazratbal – the revered place.) HAZRI n Urdu Lit. presence, attendance. In British days the word acquired the meaning to Europeans and those associated with ..."〕〔Andrew Wilson The Abode of Snow: Observations on a Journey from Chinese Tibet to ... 1875 reprint 1993– Page 343 Bal means a place, and Ash is the satyr of Kashmir traditions."〕〔Parvéz Dewân Parvéz Dewân's Jammû, Kashmîr, and Ladâkh: Kashmîr – 2004 Page 175 "Manas means 'mountain' and 'bal' means 'lake' (or even 'place'). Thus, the ..."〕 Locals believe a sage buried there is Yuzasaf or Yuz Asaf (or Youza Asouph), and Mir Sayyid Naseeruddin.
Originally a center of Buddhism, Hinduism, and Shaivism for a thousand years before Islam. In 1894 a convert from Judaism to Orthodox Christianity named Nicolas Notovitch (1858 to 1916) published a book "Life of Saint Issa, Best of the Sons of Men" in French. It describes a gospel discovered at a Hermis Buddhist monastery in Ladakh, about the missing life of Jesus in fourteen chapters. This provoked interest because the shrine was relatively unknown until the founder of the Ahmadiyya Muslim Community, Mirza Ghulam Ahmad, claimed in 1899 that it is actually the tomb of Jesus.〔J. Gordon Melton ''The Encyclopedia of Religious Phenomena'' 2007 "Ahmad specifically repudiated Notovitch on Jesus' early travels to India, but claimed that Jesus did go there late in His life. The structure identified by Ahmad as Jesus' resting place is known locally as the Roza Bal (or Rauza Bal)."〕 This belief is shared by many Ahmadis today, though the local Sunni caretakers of the shrine believe that "the theory that Jesus is buried anywhere on the face of the earth is blasphemous to Islam."〔Times of India (Tomb Raider: Jesus buried in Srinagar? ) 8 May 2010 "One of the caretakers of the tomb, Mohammad Amin, alleged that they were forced to padlock the shrine ... He believed that the theory that Jesus is buried anywhere on the face of the earth is blasphemous to Islam."〕
==Building==
The structure stands in front of a Muslim cemetery.〔(map )〕 It consists of a low rectangular building on a raised platform, surrounded by railings at the front and an entry. Within is a shrine to Youza Asouph.〔J. Gordon Melton The Encyclopedia of Religious Phenomena – Page 337 – 2007 "It stands in front of a Muslim cemetery in the Kan Yar district of Srinagar, the capital of Kashmir. Inside is a wooden sepulcher surrounded by four recently installed glass walls. The sepulcher is empty, though, and the entombed personage ...."〕 The building also houses the burial tomb of a Shia Muslim saint, Mir Sayyid Naseeruddin, a descendant of Imam Musa-Raza, 8th Imam of the Shias whose shrine is in Mashhad. The structure was previously maintained by the local community, but is now maintained by a board of directors consisting of Sunni Muslims.〔''Three Testaments: Torah, Gospel, and Quran'' edited by Brian Arthur Brown 2012, ISBN 1442214929 Rowman & Littlefield page 196〕 According to Fida Hassnain, a supporter of Ahmadi beliefs, the tomb contains a rock carving that is said to show feet bearing crucifixion wounds and the body is buried according to what Hassnain considers are the Jewish tradition of directions and not according to the Islamic tradition.〔 The Sunni Muslim authorities at the shrine believe Youza Asouph and Mir Sayyid Naseeruddin to be Muslim holy men.
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